Freedom from Illusion is Effortlessness - Part-2
Following is continuation of translation of chapter-5 - titled निर्भ्रमता ही विश्राम - of manav vyavhar darshan by Baba Shree Nagraj Sharma.
* Study in Co-existence results in acceptances in a human-being for Awakening.
* Study of Material-Nature and Practice with Material-Nature (physical-work by human-being) is necessary for realization of Material-Prosperity. Right-Use of wealth-generated is not possible in the absence of Awakening.
* Study in Coexistence at its root is Study of Material-nature and Conscious-nature; Study of Material-nature and Conscious-nature at its root is Study of Progress and Decline; Study of Progress and Decline at its root is Study of forcefulness, movement, and constitution of Entities of Nature; Study of forcefulness, movement, and constitution of Entities of Nature at its root is Study of Entity's Purpose of being in Existence; Study of Entity's Purpose of being in Existence is Study of Effortless-entity (Awakened Human-being) that experiences in the Absolute-Energy (Space) equanimously-available to all Entities of Nature.
Entities of Nature exhibit forcefulness, movement, and constitution. Forcefulness is - the entity's capability due to being energized in Space. Movement is definiteness in conduct - as combined activity of the entity's constituents. Constitution is composition of the entity. Forcefulness and Movement of constituents of an entity together determine its Constitution - as its structure and appearance. Constitution and Movement of an entity describe the entity's Forcefulness - as its capability. Constitution and Forcefulness - or capability - of an entity determine the entity's Movement - as its conduct or behaviour.
* Atoms that compose Entities of Nature are active. Space or Emptiness is the Absolute-energy that is equanimously-available to all these atoms, due to which these atoms are energized and are therefore active.
* Infinite Entities of Nature are energized and are therefore active in pervasive Space. Human-being too is energized in this Space - and thirsts for Experience in Co-existence.
* In the absence of Experience in Truth human-being can't achieve Effortlessness. Human-being is always effortful to quench its thirst for effortlessness.
* Study of Science aligned with Purpose of Human-being in Existence is the basis of Experiment and Production Activities - and Right-Use of the Wealth-generated thereby.
* Experience in Co-existence (in atma) and Acceptances of Realities (in buddhi) in Jeevan gets expressed through brain and neuro-system. This is possible only in human-specie.
* Awakening when realized by an awakened human-being - leads to accomplishment of Humane-Tradition.
Posted by Rakesh Gupta
Thursday, February 18, 2010
Freedom from Illusion is Effortlessness - Chapter-5 Manav Vyavhar Darshan (part-1)
Freedom from Illusion is Effortlessness - Chapter-5 Manav Vyavhar Darshan (part-1)
This is an attempt to translate chapter-5 - titled "निर्भ्रमता ही विश्राम" - of manav vyavhar darshan by Baba Shree A. Nagraj Sharma.
* Human-beings - without any exception - are waiting in expectation of achieving the state of effortlessness.
* Movement towards Resolution is movement towards Effortlessness. Movement towards Conflict is movement towards Effort and Pain.
Resolution is psychological-aspect of human-living, which leads to realization of natural-control in material-aspects of living. Conflict is absence of Resolution, which always means absence of control in material-aspects of human-living.
* Resolution in material-aspects of human-living means Prosperity. Absence of Resolution in material-aspects of human-living means Conflict.
* Resolution in psychological-aspects of human-living means Experience in Knowledge-essence. Absence of Resolution in psychological-aspects of human-living means Conflict.
The root-cause of Conflict is self's (jeevan's) believing itself to be body.
Experiencing in Knowledge-essence and Prosperity both are activities. Experiencing in Knowledge-essence is a conscious-activity. Prosperity is a material-activity realized in human-living upon Experiencing in Knowledge-essence. Experience in Knowledge-essence upon getting activated becomes innate to jeevan - as its true-accomplishment. While Prosperity is for fulfillment of material-needs for the duration of a bodily-journey of jeevan. At the end of bodily-journey jeevan's material-needs also end. Therefore Prosperity is temporal. While Experience in Knowledge-essence upon accomplishment gets carried over - and has continuity.
* Success for human-being is only in the state of being free of illusion.
* All human-beings (as knowledge-order of nature) are close to the state of being free of illusion - and are countable as entities of Awakening-Progression. Awakening-Progression itself is the sub-human category. Awakening is Experience in Co-existence. Awakening means achieving the state of being free of illusion.
* Acceptance and Recognition of every reality as it is - is the accomplishment of the state of being free of illusion.
Acceptance of "reality as it is" means recognizing entirety of the reality - its appearance, attributes, true-nature, and its dharma. Recognizing entirety means experiencing. Every unit of nature is in the pervasive Space - which is the knowledge-essence. This truth itself comes into recognition of human-being while studying any reality. Acceptances of Realities in Self and realization of these acceptances in living as Self-Realization itself is True-Accomplishment for a human-being. True-Accomplishment is only in, from, and for Co-existence. Co-existence - as Eternal Presence - itself is the ultimate Truth.
* Completion of Study in Co-existence is achieving the state of Freedom from Illusion.
* Freedom from Illusion is absolutely essential for Realization of Co-existence as ultimate-truth. Realization of Co-existence means living with humanness.
* Study in Co-existence and Practice in Co-existence (as Work and Behaviour) are necessary for achieving the state of Freedom from Illusion. This is harmony at the levels of experience, thinking, and behaviour - as resolution in spiritual, intellectual, and material aspects of human-living.
* Experience in Truth as Co-existence is Eternal. If experience of human-being changes then it is not the Experience in Truth.
* Material (physiochemical) activities undergo Change - therefore are temporal. All activities are disciplined and conserved with knowledge-essence as Principles. Principles don't ever change. Principles are True and Eternal.
* It is not possible for a human-being to Experience in Truth (in atma) without being established with Acceptances of Realities (in buddhi) through Study in Co-existence. Study in Co-existence is Movement towards Experience in Truth.
Experience in Truth happens (in atma) upon getting fully-established with acceptances of realities (in buddhi) through Study in Co-existence. This Experience gets reflected in buddhi as (experience-centric) Conviction. This Conviction gets reflected in chitta as (experience-centric) Clarity. This Clarity gets reflected in vritti as (experience-centric) Awareness. This Awareness (in vritti) is as thoughts based on the views of Justice, Dharma, and Truth. This Awareness gets reflected in mun as (experience-centric) Attention. Experience-centric Attention in mun gets realized in human-behaviour (as values in relationships) and in human-work (as prosperity).
Bodh through Study in Co-existence:- Acceptance of Realities in buddhi through use of imagination under the guidance of one with Experience in Co-existence.
Acceptance of Justice, Dharma, and Truth in buddhi as a result of Study in Co-existence.
Bodh upon Experience in Co-existence:- The effect of atma's Experience in Truth on buddhi is Experience-centric Bodh. Such (experience-centric) Bodh begets continuity of Conviction of Truth in oneself. This (experience-centric) Conviction gets reflected as Clarity in chitta. This Clarity forms the basis of Experience-centric Thinking (visualization and evaluation). This awakened thinking becomes the basis of self's realization in living, through perfect-recognition of relationships and its continuity.
* Illusion is not a reality in existence. Illusions are beliefs in human-being out of fear or greed. Illusion is limited till visualizations in chitta. Illusions donot get accepted in buddhi. Buddhi is not in illusion even in un-awakened state of jeevan, but remains dormant - until it gets activated upon experience in truth by atma.
* Presence of Illusion is absence of Awakening.
* The accomplishment of Study in Co-existence is getting completely-established with Acceptances of Realities (in buddhi). After getting fully-established with Acceptances of Realities - Experience in Co-existence (in atma) happens naturally.
* Experience in Co-existence (in atma) is not possible without getting completely-established with Acceptances of Realities (in buddhi). Effortlessness is not possible without Experience in Co-existence.
* Truth is the understanding of Co-existence. Co-existence is eternal truth.
* Experience in Truth begets Ultimate-bliss in Self; Acceptance of Realities begets Resolution and Happiness; Work and Behaviour with Resolution begets Realization of Co-existence.
definition:
1. Ultimate-bliss:- The eternal effect of atma's experiencing in co-existence.
* From the moment atma achieves Experience in Truth, that Experience has continuity thereafter.
* Divinity is Co-existence itself.
definitions:
1. Bliss:- The effect of atma with experience in truth on buddhi - as fulfillment in self.
2. Contentment:- The effect of atma with experience in truth on chitta - as satisfaction in self.
3. Peace:- The effect of atma with experience in truth on vritti - as enthusiasm in self.
4. Happiness:- The effect of atma with experience in truth on mun - as joy in self.
* United-Humankind alone can realize Balance.
definition:
1. Balance:- Absence of discrepancy in Principle (definitiveness in existence) and Behaviour (the way human-beings express themselves in their relationships).
* Behaviour with Justice, Dharma, and Truth is the essential for realizing United-Humankind.
* Commitment towards Rightful-Wealth, Morality, and Kindness is Humane-Behaviour.
definitions:
1. Rightful-Wealth:- Generation of wealth by a family - without exploitation - to fulfill its definite material-needs, as realization of Resolution and Prosperity.
2. Morality:- Physical-relationship only in the purview of marriage for progeny.
3. Kindness:- Adherence to "Let live, and live".
* Humane-behaviour is characterized by Prosperity, Affection, Spontaneity, Wisdom, and Trust. Humane-behaviour is without Hoarding, Hatred, Conceit, Ignorance, and Fear. Humane-behaviour is realization of Justice, Dharma, and Truth.
* United-Humankind can be realized only upon achieving Freedom from Illusion. Awakened Social Systems are absolutely necessary for realization of United-Humankind.
* United-Humankind is impossible to realize without meaningful Education and other Systems.
Posted by Rakesh Gupta
This is an attempt to translate chapter-5 - titled "निर्भ्रमता ही विश्राम" - of manav vyavhar darshan by Baba Shree A. Nagraj Sharma.
* Human-beings - without any exception - are waiting in expectation of achieving the state of effortlessness.
* Movement towards Resolution is movement towards Effortlessness. Movement towards Conflict is movement towards Effort and Pain.
Resolution is psychological-aspect of human-living, which leads to realization of natural-control in material-aspects of living. Conflict is absence of Resolution, which always means absence of control in material-aspects of human-living.
* Resolution in material-aspects of human-living means Prosperity. Absence of Resolution in material-aspects of human-living means Conflict.
* Resolution in psychological-aspects of human-living means Experience in Knowledge-essence. Absence of Resolution in psychological-aspects of human-living means Conflict.
The root-cause of Conflict is self's (jeevan's) believing itself to be body.
Experiencing in Knowledge-essence and Prosperity both are activities. Experiencing in Knowledge-essence is a conscious-activity. Prosperity is a material-activity realized in human-living upon Experiencing in Knowledge-essence. Experience in Knowledge-essence upon getting activated becomes innate to jeevan - as its true-accomplishment. While Prosperity is for fulfillment of material-needs for the duration of a bodily-journey of jeevan. At the end of bodily-journey jeevan's material-needs also end. Therefore Prosperity is temporal. While Experience in Knowledge-essence upon accomplishment gets carried over - and has continuity.
* Success for human-being is only in the state of being free of illusion.
* All human-beings (as knowledge-order of nature) are close to the state of being free of illusion - and are countable as entities of Awakening-Progression. Awakening-Progression itself is the sub-human category. Awakening is Experience in Co-existence. Awakening means achieving the state of being free of illusion.
* Acceptance and Recognition of every reality as it is - is the accomplishment of the state of being free of illusion.
Acceptance of "reality as it is" means recognizing entirety of the reality - its appearance, attributes, true-nature, and its dharma. Recognizing entirety means experiencing. Every unit of nature is in the pervasive Space - which is the knowledge-essence. This truth itself comes into recognition of human-being while studying any reality. Acceptances of Realities in Self and realization of these acceptances in living as Self-Realization itself is True-Accomplishment for a human-being. True-Accomplishment is only in, from, and for Co-existence. Co-existence - as Eternal Presence - itself is the ultimate Truth.
* Completion of Study in Co-existence is achieving the state of Freedom from Illusion.
* Freedom from Illusion is absolutely essential for Realization of Co-existence as ultimate-truth. Realization of Co-existence means living with humanness.
* Study in Co-existence and Practice in Co-existence (as Work and Behaviour) are necessary for achieving the state of Freedom from Illusion. This is harmony at the levels of experience, thinking, and behaviour - as resolution in spiritual, intellectual, and material aspects of human-living.
* Experience in Truth as Co-existence is Eternal. If experience of human-being changes then it is not the Experience in Truth.
* Material (physiochemical) activities undergo Change - therefore are temporal. All activities are disciplined and conserved with knowledge-essence as Principles. Principles don't ever change. Principles are True and Eternal.
* It is not possible for a human-being to Experience in Truth (in atma) without being established with Acceptances of Realities (in buddhi) through Study in Co-existence. Study in Co-existence is Movement towards Experience in Truth.
Experience in Truth happens (in atma) upon getting fully-established with acceptances of realities (in buddhi) through Study in Co-existence. This Experience gets reflected in buddhi as (experience-centric) Conviction. This Conviction gets reflected in chitta as (experience-centric) Clarity. This Clarity gets reflected in vritti as (experience-centric) Awareness. This Awareness (in vritti) is as thoughts based on the views of Justice, Dharma, and Truth. This Awareness gets reflected in mun as (experience-centric) Attention. Experience-centric Attention in mun gets realized in human-behaviour (as values in relationships) and in human-work (as prosperity).
Bodh through Study in Co-existence:- Acceptance of Realities in buddhi through use of imagination under the guidance of one with Experience in Co-existence.
Acceptance of Justice, Dharma, and Truth in buddhi as a result of Study in Co-existence.
Bodh upon Experience in Co-existence:- The effect of atma's Experience in Truth on buddhi is Experience-centric Bodh. Such (experience-centric) Bodh begets continuity of Conviction of Truth in oneself. This (experience-centric) Conviction gets reflected as Clarity in chitta. This Clarity forms the basis of Experience-centric Thinking (visualization and evaluation). This awakened thinking becomes the basis of self's realization in living, through perfect-recognition of relationships and its continuity.
* Illusion is not a reality in existence. Illusions are beliefs in human-being out of fear or greed. Illusion is limited till visualizations in chitta. Illusions donot get accepted in buddhi. Buddhi is not in illusion even in un-awakened state of jeevan, but remains dormant - until it gets activated upon experience in truth by atma.
* Presence of Illusion is absence of Awakening.
* The accomplishment of Study in Co-existence is getting completely-established with Acceptances of Realities (in buddhi). After getting fully-established with Acceptances of Realities - Experience in Co-existence (in atma) happens naturally.
* Experience in Co-existence (in atma) is not possible without getting completely-established with Acceptances of Realities (in buddhi). Effortlessness is not possible without Experience in Co-existence.
* Truth is the understanding of Co-existence. Co-existence is eternal truth.
* Experience in Truth begets Ultimate-bliss in Self; Acceptance of Realities begets Resolution and Happiness; Work and Behaviour with Resolution begets Realization of Co-existence.
definition:
1. Ultimate-bliss:- The eternal effect of atma's experiencing in co-existence.
* From the moment atma achieves Experience in Truth, that Experience has continuity thereafter.
* Divinity is Co-existence itself.
definitions:
1. Bliss:- The effect of atma with experience in truth on buddhi - as fulfillment in self.
2. Contentment:- The effect of atma with experience in truth on chitta - as satisfaction in self.
3. Peace:- The effect of atma with experience in truth on vritti - as enthusiasm in self.
4. Happiness:- The effect of atma with experience in truth on mun - as joy in self.
* United-Humankind alone can realize Balance.
definition:
1. Balance:- Absence of discrepancy in Principle (definitiveness in existence) and Behaviour (the way human-beings express themselves in their relationships).
* Behaviour with Justice, Dharma, and Truth is the essential for realizing United-Humankind.
* Commitment towards Rightful-Wealth, Morality, and Kindness is Humane-Behaviour.
definitions:
1. Rightful-Wealth:- Generation of wealth by a family - without exploitation - to fulfill its definite material-needs, as realization of Resolution and Prosperity.
2. Morality:- Physical-relationship only in the purview of marriage for progeny.
3. Kindness:- Adherence to "Let live, and live".
* Humane-behaviour is characterized by Prosperity, Affection, Spontaneity, Wisdom, and Trust. Humane-behaviour is without Hoarding, Hatred, Conceit, Ignorance, and Fear. Humane-behaviour is realization of Justice, Dharma, and Truth.
* United-Humankind can be realized only upon achieving Freedom from Illusion. Awakened Social Systems are absolutely necessary for realization of United-Humankind.
* United-Humankind is impossible to realize without meaningful Education and other Systems.
Posted by Rakesh Gupta
The Purpose of Human-being's Existence - Part 6
The Purpose of Human-being's Existence - Part 6
This is continuation of translation of chapter-4 - titled मानव सहज प्रयोजन - of manav vyavhar darshan written by Baba Shree A Nagraj Sharma.
* Attachment is doing a "wrong" act while being aware that it is "wrong".
* Obsession is doing a "wrong" act, while believing it to be "right".
Primary-concerns of living of a human-being determine its nature and pattern of thinking. This is true both for a submissive-category and an agressive-category human-being.
Primary-concern for living of a divine human-being is truth as co-existence. A divine human-being is omniscient - the one with complete and unlimited knowledge.
The Greatness of Space is recognized as entire inert and conscious nature's being contained in it. Space is omni-present (pervasive), transparent, and permeable. It's explained further as follows:
* Space is there everywhere in the same way.
The activities of inert and conscious nature are there in the same way - everywhere. Therefore the absolute-energy required for their being-ness (as root-activity) is there everywhere. Space itself is the knowledge-essence in which a human-being can experience and achieve divinity. In this way, many divine-category human-beings are possible.
* Space appears (to human-being) everywhere in the same way.
Space is the Knowledge-essence in which a human-being can experience. Experience in Knowledge-essence of divine-humans is the same everywhere. Divine-humans are sources of inspiration for other categories of human-beings in the same way - everywhere. In this way, a human-being can experience in the knowledge-essence - anywhere - through the method of Study in Co-existence.
* Space gets known (by human-being) everywhere in the same way.
Everyone - who is working towards achieving divinity - acknowledges the Greatness of Divine Human-being and Co-existence. There is no disagreement about acceptance of this Greatness among these aspirants for divinity. Even a human-being in illusion naturally-accepts this Greatness.
All physical-activities that a human-being performs are also with expectation of happiness. Expectation of happiness in a human-being is a psychological-process (activity of jeevan). Jeevan's activities are more-developed than the physical-activities performed by jeevan through body. The outcomes of these physical-activities are unable to satisfy the expectation of happiness in jeevan. Experience in Knowledge-essence alone can satisfy this expectation of happiness in jeevan. This is the reason, every human-being in illusion upon receiving inspiration from another human-being who has experience in co-existence - becomes inclined for studying and practicing for achieving the experience in knowledge-essence.
* Each sub-atomic particle in every atom has the capacity to get inspired - since all sub-atomic particles are saturated (or energized) in Space.
* Human-body is also a composition of respiring-cells. Jeevan while enlivening the body realizes sensory-activities through body.
* Jeevan receives information from sensory-activities through brain.
* Acceptances of Realities causes Awakening in Self (Jeevan).
* Human-body is the outcome of successive-refinement in pranic-cells of species.
definitions:
1. Acceptances of Realities:- A human-being's true-accomplishment is its acceptances of realities. An awakened human-being's basis for self-realization is its acceptances of realities. All activities and inclinations for moving towards completeness - are acceptances of realities.
2. True-Accomplishment:- One can't desire as much as what one can know (as acceptances of realities), one can't physically-do as much as what one can desire, one can't partake as much as what one can physically do - and what remains thereafter (as accceptances, desires, and fruits of physical-action) is true-accomplishment.
An atom of matter-order has more activity in its last-orbit than in other orbits. This results in emission or inclusion of sub-atomic particles. Emission and Inclusion of sub-atomic particles results in numerous kinds of atoms.
An atom of pranic-order composition has more activity in its penultimate-orbit than its other orbits (last-orbit and orbits before penultimate-orbit). This more-activity in penultimate-orbit is the cause of the expression of choice in pranic-order - which is a progress when compared to matter-order. This leads to increase in the spin-motion in atom along with rotation-motion - and as a result expansion and contraction activities started happening. Expansion and Contraction activities in atoms of pranic-order is the basis of pulsation (required for breathing and growing) in pranic-order.
All vegetations are classified into Pranic-order. The basic-unit of a pranic-order entity is pranic-cell. Pranic-cells in turn are composed of matter-order atoms. Pranic-cells form distinct compositions of pranic-order (as plants, shrubs, trees, etc) so that there is continuity of their kind. Entities of Pranic-order have a way - like seed-formation - for multiplication of their kind. A seed has pranic-cells which carry the composition-method of its tree. This is how a seed has capability of realizing the composition of its tree. Numerous kinds of vegetations - with distinct attributes - emerged due to environmental-conditions. Pranic-cells of two different kinds of pranic-order entities are same constitution-wise, but they have distinct composition-methods. There is successive-refinement in the composition-method of pranic-cells leading to emergence of better pranic-compositions. In this way, composition-method in pranic-cells of bodies of animal-order are "more developed" than those in pranic-order. The "most developed" pranic-cell composition is brain.
Composition-method in pranic-cells determines variation in the body-compositions. Body-composition is related with Speciation. Pranic-order, Animal-order, and Knowledge-order - each of them - have their way of continuation of their specie. The way of seeding for continuation of specie is principally-same in pranic-order, animal-order, and knowledge-order. However, the status and behaviour is qualitatively distinct in the three orders.
Successive-refinement in pranic-cells led to emergence of animal-bodies with enriched-brain - which jeevans could enliven. Further refinement in pranic-cells lead to emergence of human-body - which has fully-enriched brain. Jeevan can realize itself partially through animal bodies. Jeevan can realize itself fully through human-body.
Constitutional-completeness is the outcome of progression in inert-atoms towards completeness. The process and event of constitutional-completeness is definitive - which takes place upon coming together of definite molecule-groups, conditions of temperature and pressure, rays and radiations. When constitutional-completeness takes place to result in jeevan-atom - it has more activity in its second-orbit than other orbits. This is the distinction of jeevan-atom from inert-atoms. Jeevan-atom is free from forming bonds with other atoms, and is free from expressing weight. Jeevan-atom's span of activity is more than its physical-expanse - and it has the thinking-activity. The reason for jeevan's atom's being able to have span of activity more than its physical-expanse is increase in expansion and contraction activity in the atom upon attaining constitutional-completeness. The immeasurably-high activity of expansion and contraction is essentially the conscious-activity of wanting. Jeevan seeks fulfillment of this conscious-activity of wanting through body. This itself is the bondage of wanting to live.
Jeevan (constitutionally-complete atom) and Body (a physiochemical formation of pranic-cells with enriched-brain) co-exist to express living.
* What was inert earlier progresses to achieve the conscious-status - as jeevan-atom. Jeevan is also naturally-inclined for further progress towards Awakening. A human-being needs to direct its conscious-energies inwards (to activate the dormant inner-activities of self ) for achieving Awakening. The meaning of "directing the energies inwards" is arriving at conclusions - as acceptances in self - by self-scrutiny and keen-observation of natural-evidences.
Human-being - as an entity of knowledge-order - has capacity to understand the four natural-orders. Acceptances of realities itself is the understanding - which itself is awakening in self. Awakening in every self is the only way for achieving one-ness among all selves. Awakening alone can realize cyclicality in production for obtaining objects of material-needs. Awakening in self (jeevan) itself keeps getting expressed - based on need or opportunity - in living through knowledge-experience centric method. The essence of this expression of self gets re-established as seed in other self (jeevan) as acceptances of realities. This is the meaning of self-realization. Self-realization happens through knowledge-experience centric method - as enabling other person for awakening.
Awakening is becoming free from over-valuation of material-aspects of living. Until one attains this awakening - it is not possible to realize natural-control and natural-balance in living. Until one attains this awakening, one stays in the state of illusion. While in the state of illusion - all of one's wants, thoughts, and desires are in expectation of obtaining happiness through sensory-activities.
Awakening is having clarity that entire humankind is one specie, and the variety in thinking-patterns is due to illusion. For example - the same person who acted generously once starts acting miserly after sometime. In this way, human-being in illusion doesn't exhibit definiteness in its conduct. Human-being in illusion is with conflicts in its mindset - and it exhibits uncertainty and indefiniteness through its actions.
When a human-being in illusion comes in contact with an awakened human-being - it also starts thirsting for awakening. There is progress towards awakening due to inspiration received by the human-being in illusion from its environment (in the form of awakened human-being). The environment of illusion affects the decline in the same way. This is the need for awakened-tradition.
* Human-tradition's honour is in Continuity of Awakening.
* Acceptances in Self can either be for Awakening, or for Illusion.
All acceptances in self for awakening turn into desires, thoughts and wants - when there is opportunity or need - and get realized into work and behaviour.
Human-being has always been trying to recognize its own purpose in relation to this world (inert and conscious nature) and with respect to the Space. Conservation and Progress of Sociality is not possible without being established with acceptances of the realities. In the absence of Sociality based on humanness - exploitation of one human-being by another is inevitable.
* In the absence of Awakening, a human-being is incapable of recognizing the realities as they are. This itself is the state of Illusion.
Human-being first wants to understand the purpose of its own existence - but due to above mentioned incapability it can-not do correct evaluation of its own self. Exploitation of one human-being by another is inevitable due to being in this state of illusion.
The definite-method for Movement towards Awakening is to always keep one's receptivity oriented towards instruction, order, and message of more-awakened human-being than oneself. This is the only method for a human-being can successfully recognize its purpose in existence.
* One can experience effortlessness only upon recognizing one's own purpose of being in existence.
"May there be Universal-Goodness"
Posted by Rakesh Gupta
This is continuation of translation of chapter-4 - titled मानव सहज प्रयोजन - of manav vyavhar darshan written by Baba Shree A Nagraj Sharma.
* Attachment is doing a "wrong" act while being aware that it is "wrong".
* Obsession is doing a "wrong" act, while believing it to be "right".
Primary-concerns of living of a human-being determine its nature and pattern of thinking. This is true both for a submissive-category and an agressive-category human-being.
Primary-concern for living of a divine human-being is truth as co-existence. A divine human-being is omniscient - the one with complete and unlimited knowledge.
The Greatness of Space is recognized as entire inert and conscious nature's being contained in it. Space is omni-present (pervasive), transparent, and permeable. It's explained further as follows:
* Space is there everywhere in the same way.
The activities of inert and conscious nature are there in the same way - everywhere. Therefore the absolute-energy required for their being-ness (as root-activity) is there everywhere. Space itself is the knowledge-essence in which a human-being can experience and achieve divinity. In this way, many divine-category human-beings are possible.
* Space appears (to human-being) everywhere in the same way.
Space is the Knowledge-essence in which a human-being can experience. Experience in Knowledge-essence of divine-humans is the same everywhere. Divine-humans are sources of inspiration for other categories of human-beings in the same way - everywhere. In this way, a human-being can experience in the knowledge-essence - anywhere - through the method of Study in Co-existence.
* Space gets known (by human-being) everywhere in the same way.
Everyone - who is working towards achieving divinity - acknowledges the Greatness of Divine Human-being and Co-existence. There is no disagreement about acceptance of this Greatness among these aspirants for divinity. Even a human-being in illusion naturally-accepts this Greatness.
All physical-activities that a human-being performs are also with expectation of happiness. Expectation of happiness in a human-being is a psychological-process (activity of jeevan). Jeevan's activities are more-developed than the physical-activities performed by jeevan through body. The outcomes of these physical-activities are unable to satisfy the expectation of happiness in jeevan. Experience in Knowledge-essence alone can satisfy this expectation of happiness in jeevan. This is the reason, every human-being in illusion upon receiving inspiration from another human-being who has experience in co-existence - becomes inclined for studying and practicing for achieving the experience in knowledge-essence.
* Each sub-atomic particle in every atom has the capacity to get inspired - since all sub-atomic particles are saturated (or energized) in Space.
* Human-body is also a composition of respiring-cells. Jeevan while enlivening the body realizes sensory-activities through body.
* Jeevan receives information from sensory-activities through brain.
* Acceptances of Realities causes Awakening in Self (Jeevan).
* Human-body is the outcome of successive-refinement in pranic-cells of species.
definitions:
1. Acceptances of Realities:- A human-being's true-accomplishment is its acceptances of realities. An awakened human-being's basis for self-realization is its acceptances of realities. All activities and inclinations for moving towards completeness - are acceptances of realities.
2. True-Accomplishment:- One can't desire as much as what one can know (as acceptances of realities), one can't physically-do as much as what one can desire, one can't partake as much as what one can physically do - and what remains thereafter (as accceptances, desires, and fruits of physical-action) is true-accomplishment.
An atom of matter-order has more activity in its last-orbit than in other orbits. This results in emission or inclusion of sub-atomic particles. Emission and Inclusion of sub-atomic particles results in numerous kinds of atoms.
An atom of pranic-order composition has more activity in its penultimate-orbit than its other orbits (last-orbit and orbits before penultimate-orbit). This more-activity in penultimate-orbit is the cause of the expression of choice in pranic-order - which is a progress when compared to matter-order. This leads to increase in the spin-motion in atom along with rotation-motion - and as a result expansion and contraction activities started happening. Expansion and Contraction activities in atoms of pranic-order is the basis of pulsation (required for breathing and growing) in pranic-order.
All vegetations are classified into Pranic-order. The basic-unit of a pranic-order entity is pranic-cell. Pranic-cells in turn are composed of matter-order atoms. Pranic-cells form distinct compositions of pranic-order (as plants, shrubs, trees, etc) so that there is continuity of their kind. Entities of Pranic-order have a way - like seed-formation - for multiplication of their kind. A seed has pranic-cells which carry the composition-method of its tree. This is how a seed has capability of realizing the composition of its tree. Numerous kinds of vegetations - with distinct attributes - emerged due to environmental-conditions. Pranic-cells of two different kinds of pranic-order entities are same constitution-wise, but they have distinct composition-methods. There is successive-refinement in the composition-method of pranic-cells leading to emergence of better pranic-compositions. In this way, composition-method in pranic-cells of bodies of animal-order are "more developed" than those in pranic-order. The "most developed" pranic-cell composition is brain.
Composition-method in pranic-cells determines variation in the body-compositions. Body-composition is related with Speciation. Pranic-order, Animal-order, and Knowledge-order - each of them - have their way of continuation of their specie. The way of seeding for continuation of specie is principally-same in pranic-order, animal-order, and knowledge-order. However, the status and behaviour is qualitatively distinct in the three orders.
Successive-refinement in pranic-cells led to emergence of animal-bodies with enriched-brain - which jeevans could enliven. Further refinement in pranic-cells lead to emergence of human-body - which has fully-enriched brain. Jeevan can realize itself partially through animal bodies. Jeevan can realize itself fully through human-body.
Constitutional-completeness is the outcome of progression in inert-atoms towards completeness. The process and event of constitutional-completeness is definitive - which takes place upon coming together of definite molecule-groups, conditions of temperature and pressure, rays and radiations. When constitutional-completeness takes place to result in jeevan-atom - it has more activity in its second-orbit than other orbits. This is the distinction of jeevan-atom from inert-atoms. Jeevan-atom is free from forming bonds with other atoms, and is free from expressing weight. Jeevan-atom's span of activity is more than its physical-expanse - and it has the thinking-activity. The reason for jeevan's atom's being able to have span of activity more than its physical-expanse is increase in expansion and contraction activity in the atom upon attaining constitutional-completeness. The immeasurably-high activity of expansion and contraction is essentially the conscious-activity of wanting. Jeevan seeks fulfillment of this conscious-activity of wanting through body. This itself is the bondage of wanting to live.
Jeevan (constitutionally-complete atom) and Body (a physiochemical formation of pranic-cells with enriched-brain) co-exist to express living.
* What was inert earlier progresses to achieve the conscious-status - as jeevan-atom. Jeevan is also naturally-inclined for further progress towards Awakening. A human-being needs to direct its conscious-energies inwards (to activate the dormant inner-activities of self ) for achieving Awakening. The meaning of "directing the energies inwards" is arriving at conclusions - as acceptances in self - by self-scrutiny and keen-observation of natural-evidences.
Human-being - as an entity of knowledge-order - has capacity to understand the four natural-orders. Acceptances of realities itself is the understanding - which itself is awakening in self. Awakening in every self is the only way for achieving one-ness among all selves. Awakening alone can realize cyclicality in production for obtaining objects of material-needs. Awakening in self (jeevan) itself keeps getting expressed - based on need or opportunity - in living through knowledge-experience centric method. The essence of this expression of self gets re-established as seed in other self (jeevan) as acceptances of realities. This is the meaning of self-realization. Self-realization happens through knowledge-experience centric method - as enabling other person for awakening.
Awakening is becoming free from over-valuation of material-aspects of living. Until one attains this awakening - it is not possible to realize natural-control and natural-balance in living. Until one attains this awakening, one stays in the state of illusion. While in the state of illusion - all of one's wants, thoughts, and desires are in expectation of obtaining happiness through sensory-activities.
Awakening is having clarity that entire humankind is one specie, and the variety in thinking-patterns is due to illusion. For example - the same person who acted generously once starts acting miserly after sometime. In this way, human-being in illusion doesn't exhibit definiteness in its conduct. Human-being in illusion is with conflicts in its mindset - and it exhibits uncertainty and indefiniteness through its actions.
When a human-being in illusion comes in contact with an awakened human-being - it also starts thirsting for awakening. There is progress towards awakening due to inspiration received by the human-being in illusion from its environment (in the form of awakened human-being). The environment of illusion affects the decline in the same way. This is the need for awakened-tradition.
* Human-tradition's honour is in Continuity of Awakening.
* Acceptances in Self can either be for Awakening, or for Illusion.
All acceptances in self for awakening turn into desires, thoughts and wants - when there is opportunity or need - and get realized into work and behaviour.
Human-being has always been trying to recognize its own purpose in relation to this world (inert and conscious nature) and with respect to the Space. Conservation and Progress of Sociality is not possible without being established with acceptances of the realities. In the absence of Sociality based on humanness - exploitation of one human-being by another is inevitable.
* In the absence of Awakening, a human-being is incapable of recognizing the realities as they are. This itself is the state of Illusion.
Human-being first wants to understand the purpose of its own existence - but due to above mentioned incapability it can-not do correct evaluation of its own self. Exploitation of one human-being by another is inevitable due to being in this state of illusion.
The definite-method for Movement towards Awakening is to always keep one's receptivity oriented towards instruction, order, and message of more-awakened human-being than oneself. This is the only method for a human-being can successfully recognize its purpose in existence.
* One can experience effortlessness only upon recognizing one's own purpose of being in existence.
"May there be Universal-Goodness"
Posted by Rakesh Gupta
The Purpose of Human-being's Existence - Part-5
The Purpose of Human-being's Existence - Part-5
This is continuation of translation of chapter-4 - titled मानव सहज प्रयोजन - of manav vyavhar darshan by Baba Shree A Nagraj Sharma.
* All entities are saturated in Space.
* At the root of language is reality in existence; at the root of reality in existence is purpose of the reality in co-existence; at the root of purpose of the reality in co-existence is the valuation of the reality; at the root of valuation of the reality is awakening; at the root of awakening is human-being; at the root of human-being is human-being's capacity, ability, and receptivity for awakening; at the root of human-being's capacity, ability, and receptivity for awakening is successive-development of clarity in self; and successive-development of clarity in self is by meaningful-communication through language.
* The essential difference in the bodies (composed of respiring-cells) of entities of conscious-nature and entities of inert-nature is - the body of an entity of conscious-nature is with brain, while the body of an entity of inert-nature is without brain. Brain is the ultimate-outcome of the process of successive-refinement of constitutions of inert-nature.
definition:
1. Brain:- Body-part of an entity of conscious-nature - which is composed of respiring-cells, found inside head - that is capable of receiving signals from jeevan.
* Jeevan transmits its signals - expecting, thinking, desiring, and accepting - to brain, and thereby sensory-activities and motor-activities take place in the body.
definitions:
1. Transmission:- The pulse generated in brain out of jeevan's activity of expecting, thinking, desiring, and accepting - which results in a response from body to jeevan.
* The expectation of happiness in jeevan is of following types - (1) expectation of accepting, (2) expectation of rejecting, (3) expectation to be equanimous; (4) expectation to accumulate; (5) expectation to be generous.
definitions:
1. expectation of accepting:- is the result of valuating something to be of use.
2. expectation of rejecting:- is the result of valuating something to be of no use.
3. expectation to be equanimous:- is the inclination of self-discipline.
* Expecting in mun manifests in human-living as activity of tasting; Thinking in vritti manifests in human-living as expression of views; Desiring in chitta manifests in human-living as experiment and production activities; Acceptances in buddhi manifests in human-living as commitment and steadfastness.
* Every jeevan can see. An inert-atom upon achieving constitutional-completeness becomes capable of seeing.
* Activities of seeing the scene (as existence) by the seer is called "darshan". The outcome of these activities is the understanding or knowledge. In the light of this knowledge one gets established with acceptances of self and existence.
The seer gets to see (understand) in its environment - completeness and incompleteness, structure-attributes-nature-dharma of entities, joining and separating, activities and procedures, results and outcomes, decline and progress.
* The seer (the one who studies) itself is the objective of study - as study of mun, vritti, chitta, buddhi, and atma in jeevan.
A human-being can be in one of the following five categories. These categories are based on patterns of behaviour of human-beings.
1. Submissive-category
2. Agressive-category
3. Natural-category
4. Godly-category
5. Divine-category
Submissive and Agressive categories are also termed as "sub-human".
* Submissive-category human-being's pattern of behaviour is servility (primary), inferiority, and cruelty.
* Agressive-category human-being's pattern of behaviour is cruelty (primary), servility, and inferiority.
* Natural-category human-being's pattern of behaviour is strength, courage, and generosity.
* Godly-category human-being's pattern of behaviour is grace (primary), kindness, and compassion. The pattern of thinking of such a person is dharma and truth. The primary-concern of such a person's living is getting acclaim for his/her self-realization.
* Divine-category human-being's pattern of behaviour is compassion (primary), kindness, and grace. The pattern of thinking of such a person is only truth. The primary-concern for such a person's living is realization of co-existence.
There is progress in human-being's status from submissive-category till divine-category. The one in a "higher-category" is capable of guiding the ones in the "lower-category". An awakened human-being is capable of inspiring the un-awakened human-beings. Also, an awakened human-being progresses towards divinity only through self-realization - which is enabling others to be like oneself.
Every human-being needs to have correct-assessment or valuation of one's status on this progress-scale. Unless one has the correct-assessment of one's present-status, it is not possible to progress to the next stage. Therefore having one's correct-assessment towards awakening is primary and important need for a human-being.
Study in Co-existence is necessary for a human-being's Awakening. Study is of realities in existence. It is possible to study existence - as infinite units saturated in pervasive space - through classification-method. The classification of nature is done in terms of four natural-orders and four planes. The activities of nature are further classified into development-progression, development-completion, awakening-progression, and awakening-completion. Along with this, classification of appearance, attributes, nature, and dharma of the four natural-orders needs to be studied. The study of jeevan is absolutely essential. Awakening-progression and Awakening take place in the conscious-nature.
Study in Co-existence is the first-step of a human-being towards Awakening.
Practice in Work and Behaviour is the second-step of a human-being towards Awakening.
Experience in Co-existence and Self-Realization is the accomplishment of Awakening by a human-being.
Study in Co-existence is most-essential for conservation of humankind on this Earth. Every human-being - by birth or naturally - has the thirst or expectation for understanding this existence. Study in Co-existence is the way for fulfilling this expectation - logically, and through establishment of acceptances of truth in self.
Posted by Rakesh Gupta
This is continuation of translation of chapter-4 - titled मानव सहज प्रयोजन - of manav vyavhar darshan by Baba Shree A Nagraj Sharma.
* All entities are saturated in Space.
* At the root of language is reality in existence; at the root of reality in existence is purpose of the reality in co-existence; at the root of purpose of the reality in co-existence is the valuation of the reality; at the root of valuation of the reality is awakening; at the root of awakening is human-being; at the root of human-being is human-being's capacity, ability, and receptivity for awakening; at the root of human-being's capacity, ability, and receptivity for awakening is successive-development of clarity in self; and successive-development of clarity in self is by meaningful-communication through language.
* The essential difference in the bodies (composed of respiring-cells) of entities of conscious-nature and entities of inert-nature is - the body of an entity of conscious-nature is with brain, while the body of an entity of inert-nature is without brain. Brain is the ultimate-outcome of the process of successive-refinement of constitutions of inert-nature.
definition:
1. Brain:- Body-part of an entity of conscious-nature - which is composed of respiring-cells, found inside head - that is capable of receiving signals from jeevan.
* Jeevan transmits its signals - expecting, thinking, desiring, and accepting - to brain, and thereby sensory-activities and motor-activities take place in the body.
definitions:
1. Transmission:- The pulse generated in brain out of jeevan's activity of expecting, thinking, desiring, and accepting - which results in a response from body to jeevan.
* The expectation of happiness in jeevan is of following types - (1) expectation of accepting, (2) expectation of rejecting, (3) expectation to be equanimous; (4) expectation to accumulate; (5) expectation to be generous.
definitions:
1. expectation of accepting:- is the result of valuating something to be of use.
2. expectation of rejecting:- is the result of valuating something to be of no use.
3. expectation to be equanimous:- is the inclination of self-discipline.
* Expecting in mun manifests in human-living as activity of tasting; Thinking in vritti manifests in human-living as expression of views; Desiring in chitta manifests in human-living as experiment and production activities; Acceptances in buddhi manifests in human-living as commitment and steadfastness.
* Every jeevan can see. An inert-atom upon achieving constitutional-completeness becomes capable of seeing.
* Activities of seeing the scene (as existence) by the seer is called "darshan". The outcome of these activities is the understanding or knowledge. In the light of this knowledge one gets established with acceptances of self and existence.
The seer gets to see (understand) in its environment - completeness and incompleteness, structure-attributes-nature-dharma of entities, joining and separating, activities and procedures, results and outcomes, decline and progress.
* The seer (the one who studies) itself is the objective of study - as study of mun, vritti, chitta, buddhi, and atma in jeevan.
A human-being can be in one of the following five categories. These categories are based on patterns of behaviour of human-beings.
1. Submissive-category
2. Agressive-category
3. Natural-category
4. Godly-category
5. Divine-category
Submissive and Agressive categories are also termed as "sub-human".
* Submissive-category human-being's pattern of behaviour is servility (primary), inferiority, and cruelty.
* Agressive-category human-being's pattern of behaviour is cruelty (primary), servility, and inferiority.
* Natural-category human-being's pattern of behaviour is strength, courage, and generosity.
* Godly-category human-being's pattern of behaviour is grace (primary), kindness, and compassion. The pattern of thinking of such a person is dharma and truth. The primary-concern of such a person's living is getting acclaim for his/her self-realization.
* Divine-category human-being's pattern of behaviour is compassion (primary), kindness, and grace. The pattern of thinking of such a person is only truth. The primary-concern for such a person's living is realization of co-existence.
There is progress in human-being's status from submissive-category till divine-category. The one in a "higher-category" is capable of guiding the ones in the "lower-category". An awakened human-being is capable of inspiring the un-awakened human-beings. Also, an awakened human-being progresses towards divinity only through self-realization - which is enabling others to be like oneself.
Every human-being needs to have correct-assessment or valuation of one's status on this progress-scale. Unless one has the correct-assessment of one's present-status, it is not possible to progress to the next stage. Therefore having one's correct-assessment towards awakening is primary and important need for a human-being.
Study in Co-existence is necessary for a human-being's Awakening. Study is of realities in existence. It is possible to study existence - as infinite units saturated in pervasive space - through classification-method. The classification of nature is done in terms of four natural-orders and four planes. The activities of nature are further classified into development-progression, development-completion, awakening-progression, and awakening-completion. Along with this, classification of appearance, attributes, nature, and dharma of the four natural-orders needs to be studied. The study of jeevan is absolutely essential. Awakening-progression and Awakening take place in the conscious-nature.
Study in Co-existence is the first-step of a human-being towards Awakening.
Practice in Work and Behaviour is the second-step of a human-being towards Awakening.
Experience in Co-existence and Self-Realization is the accomplishment of Awakening by a human-being.
Study in Co-existence is most-essential for conservation of humankind on this Earth. Every human-being - by birth or naturally - has the thirst or expectation for understanding this existence. Study in Co-existence is the way for fulfilling this expectation - logically, and through establishment of acceptances of truth in self.
Posted by Rakesh Gupta
Wednesday, January 20, 2010
Freedom from Illusion is Effortlessness - Part-4
Freedom from Illusion is Effortlessness - Part-4
This is continuation of translation of chapter-5 - titled निर्भ्रमता ही विश्राम - of manav vyavhar darshan written by Baba Shree A. Nagraj Sharma.
* Human-being needs to see entirety of gross, subtle, and causal dimensions of Nature for movement towards Intellectual-Resolution and Material-Prosperity.
* Sensory-recognition is gross (or tactile) understanding; Recognition of relative-energies (as effect of one entity's activity on another entity) and of conscious-energies of mun (the activity of wanting or choosing), vritti (the activity of thinking or evaluating), and chitta (the activity of visualizing, believing) is subtle-understanding; Recognition of absolute-energy and of atma (which experiences in the absolute-energy) and buddhi (which accepts the realities as they are) is causal-understanding.
* All expressions of entities of nature are as activities saturated in Space. All activities of Nature are with a structure (or composition). The activities of Nature can be named by human-being. All activities of Nature get reflected in human-being as inspiration, provocation, impulse, urge, and innovation.
definitions:
1. Inspiration:- Movement towards awakening (mutual-progress) upon meeting of two human-beings.
2. Provocation:- Movement towards mutual-decline upon meeting of two human-beings.
3. Impulse:- Faster movement towards progress obtained due to fortuitous-union.
4. Urge:- Faster movement towards progress obtained upon recognizing the need.
5. Innovation:- Faster movement towards progress obtained after putting efforts towards experimentation.
"All activities of Nature are with a structure" - means an entity of nature is with its four inseparable aspects - structure, attributes, true-nature, and dharma. It is not possible to find an activity of nature without these four aspects. Human-being can "name" these to indicate these realities (their structure, attributes, true-nature or purpose of being, and dharma) to each other. The objective of naming-activity by humans is to facilitate "meaningful-communication".
Letters or letter-groups that indicate an activity is called "word" or "name".
The words or word-groups that indicate meaning or purpose of being of that activity is called "definition".
Definition indicates reality in existence. All realities are as beings in existence.
* Word is just the name of the activity in existence. Definition of that word indicates the purpose of that activity's being in existence. Word and definition together make for a meaningful communication.
* Words that indicate a definite-activity in existence are meaningful-words. Words that don't indicate a definite-acitvity in existence are meaningless-words.
* Study in Co-existence leads to acceptance of purpose of realities in existence. Realities in Existence are with structure (appearance), attributes, true-nature, and dharma.
* For an Entity of Nature - Shape, Area, and Volume determine its Structure; its effect in interaction with other entities determines its Attributes; usefulness of its attributes in co-existence determines its Purpose or True-Nature.
The usefulness in co-existence of an entity's attributes is either generative, destructive, or as mediating. Based on how an entity of nature realizes its usefulness in co-existence its true-nature is either generative, destructive, or mediating.
* The inalienable-aspect an entity of nature is its Dharma.
Dharma of Matter-Order is to exist; Dharma of Pranic-Order is to exist and to grow; Dharma of Animal-Order is to exist, to grow, and want to live; Dharma of Knowledge-Order (human-being) is to exist, to grow, and want to live with happiness.
* An entity's activity in alignment with its inalienable-aspect (dharma) is the effect of inspiration. An entity's activity in contradiction with its inalienable-aspect (dharma) is the effect of provocation. Inspiration leads to Resolution. Provocation leads to Conflict.
* Inspiration towards Resolution is Conducive for human-being. Provocation towards Conflict is Inconducive for human-being.
* Self-Inspired Living is when one's Conviction (in buddhi), Desire (in chitta), Thinking (in vritti), and Wanting (in mun) are inspired by Experience (in atma).
Posted by Rakesh Gupta
This is continuation of translation of chapter-5 - titled निर्भ्रमता ही विश्राम - of manav vyavhar darshan written by Baba Shree A. Nagraj Sharma.
* Human-being needs to see entirety of gross, subtle, and causal dimensions of Nature for movement towards Intellectual-Resolution and Material-Prosperity.
* Sensory-recognition is gross (or tactile) understanding; Recognition of relative-energies (as effect of one entity's activity on another entity) and of conscious-energies of mun (the activity of wanting or choosing), vritti (the activity of thinking or evaluating), and chitta (the activity of visualizing, believing) is subtle-understanding; Recognition of absolute-energy and of atma (which experiences in the absolute-energy) and buddhi (which accepts the realities as they are) is causal-understanding.
* All expressions of entities of nature are as activities saturated in Space. All activities of Nature are with a structure (or composition). The activities of Nature can be named by human-being. All activities of Nature get reflected in human-being as inspiration, provocation, impulse, urge, and innovation.
definitions:
1. Inspiration:- Movement towards awakening (mutual-progress) upon meeting of two human-beings.
2. Provocation:- Movement towards mutual-decline upon meeting of two human-beings.
3. Impulse:- Faster movement towards progress obtained due to fortuitous-union.
4. Urge:- Faster movement towards progress obtained upon recognizing the need.
5. Innovation:- Faster movement towards progress obtained after putting efforts towards experimentation.
"All activities of Nature are with a structure" - means an entity of nature is with its four inseparable aspects - structure, attributes, true-nature, and dharma. It is not possible to find an activity of nature without these four aspects. Human-being can "name" these to indicate these realities (their structure, attributes, true-nature or purpose of being, and dharma) to each other. The objective of naming-activity by humans is to facilitate "meaningful-communication".
Letters or letter-groups that indicate an activity is called "word" or "name".
The words or word-groups that indicate meaning or purpose of being of that activity is called "definition".
Definition indicates reality in existence. All realities are as beings in existence.
* Word is just the name of the activity in existence. Definition of that word indicates the purpose of that activity's being in existence. Word and definition together make for a meaningful communication.
* Words that indicate a definite-activity in existence are meaningful-words. Words that don't indicate a definite-acitvity in existence are meaningless-words.
* Study in Co-existence leads to acceptance of purpose of realities in existence. Realities in Existence are with structure (appearance), attributes, true-nature, and dharma.
* For an Entity of Nature - Shape, Area, and Volume determine its Structure; its effect in interaction with other entities determines its Attributes; usefulness of its attributes in co-existence determines its Purpose or True-Nature.
The usefulness in co-existence of an entity's attributes is either generative, destructive, or as mediating. Based on how an entity of nature realizes its usefulness in co-existence its true-nature is either generative, destructive, or mediating.
* The inalienable-aspect an entity of nature is its Dharma.
Dharma of Matter-Order is to exist; Dharma of Pranic-Order is to exist and to grow; Dharma of Animal-Order is to exist, to grow, and want to live; Dharma of Knowledge-Order (human-being) is to exist, to grow, and want to live with happiness.
* An entity's activity in alignment with its inalienable-aspect (dharma) is the effect of inspiration. An entity's activity in contradiction with its inalienable-aspect (dharma) is the effect of provocation. Inspiration leads to Resolution. Provocation leads to Conflict.
* Inspiration towards Resolution is Conducive for human-being. Provocation towards Conflict is Inconducive for human-being.
* Self-Inspired Living is when one's Conviction (in buddhi), Desire (in chitta), Thinking (in vritti), and Wanting (in mun) are inspired by Experience (in atma).
Posted by Rakesh Gupta
Freedom from Illusion is Effortlessness - part-3
Freedom from Illusion is Effortlessness - part-3
Following is continuation of translation of chapter-5 - titled निर्भ्रमता ही विश्राम - of manav vyavhar darshan by Baba Shree A. Nagraj Sharma.
There is a natural-inclination in existence for progress towards awakening. A more progressed entity of nature is capable of recognizing and understanding the entities behind in this progression. This is the reason, how an entity of knowledge-order (human-being) is able to use, misuse, or right-use rest of the nature. Similarly, an entity of animal-order (animals, birds, fish) is able to recognize entities of pranic-order. An entity of pranic-order (trees, vegetation, etc) is able to recognize entities of matter-order. A thread of mutual-complementariness runs through the nature's progression towards awakening. The movement towards awakening in human-being also reflects working of this principle.
Every entity of Matter-order is in co-existence with every other entity of Matter-order - through mutual-recognition based on their respective structures. Every entity of Pranic-order is in co-existence with every other entity of Pranic-order - through mutual-recognition in pranic-cells. An entity of Animal-order is a living-being - as combined-expression of body (a bio-physical formation) and jeevan (a constitutionally-complete atom as conscious-entity). Pranic-cells composing the animal-body are in co-existence through mutual-recognition. Jeevan enlivening the animal-body exhibits want of living. An entity of Knowledge-order is also a combined-expression of body and jeevan. Pranic-cells composing the human-body are in co-existence through mutual-recognition. Jeevan realizes imagination or awakening while enlivening human-body based on its status.
One awakened entity free of illusion is capable of inspiring many un-awakened entities for their getting awakened through emulation.
* Matter-Order has balance in its status (as Continuity of Definite-Conduct) due to its being with Dharma (as inalienability) of Existence (as indestructibility); Pranic-Order has balance in its status due to its being with Dharma of Existence and Growth; Animal-Order has balance in its status due to its being with Dharma of Existence, Growth, and Wanting to live; Knowledge-Order is with Dharma of Existence, Growth, and Wanting to live with Awakening. Knowledge-Order realizes its Dharma as balance in its status upon Awakening - as Resolution, Prosperity, Trust, and Co-existence.
* Humankind is united as "one right" - with Awakening; and is divided as "many wrongs" - in the Absence of Awakening.
* If above axiom gets accepted by humankind then conducive-environment for realization of Humane-Society will present itself on its own.
* Human-being needs both Intellectual-Resolution and Material-Prosperity for complete-realization of its Awakening.
* Material-Prosperity is realizable only by living the principle of - "Production in excess to Deterministic-Needs". Right-use of Wealth alone realizes Awakening. Wrong-use of Wealth results in Decline.
* For achieving Intellectual-Resolution one needs Conducive Relationships, Social Support, and an Establishment for Study in Co-existence.
* Behavioural-Harmony is mandatory for achieving Intellectual-Resolution.
* Policy and Tradition for Conservation of Humanness is necessary for Intellectual-Resolution and Behavioural-Harmony.
Awakened Human-tradition is in the form of realization of humanness. Conservation of Humanness is with mutual-complementariness of Culture, Civilization, Law (Judiciary), and Systems established by humankind. Humanization of these four is necessary for conservation of humanness. In the absence of these four getting humanized, humans will continue doing more mistakes and crimes - which is only going to increase the degree and number of mistakes and crimes. Until a human-being accomplishes humanness - it is sub-human.
Study of human-ness is through comparative-analysis presented between what is human like, and what is sub-human like. Humankind is responsible for making efforts towards instillment, nourishment, and conservation of humanness.
All efforts by humankind - as conduct, propagation, and exhibition - towards Conservation of Humanness describe humane-culture.
* The Progress of Culture, Civilization, Law (Judiciary), and Systems is inter-dependent and inter-related.
* The objective of human-beings coming together as a society is to achieve freedom from fear. This objective can be realized with the vision of ten-staged universal orderliness.
* The Fear in Humankind is of only three kinds: (1) Fear of natural-disasters, (2) Fear of cruel-animals, (3) Fear of inhuman-ness in humans.
* Matter's Progress or Decline determines its Natural-Order; Natural-Order (Animal-Order or Knowledge-Order) determines the want of jeevan enlivening it (wanting to live, or wanting to live with happiness); the want of jeevan determines what it seeks and what seeks it; Seeking of Jeevan determines its Attachments; Attachments of jeevan determine its State of Bondage; State of Bondage of jeevan determines its Impulses; Impulses of jeevan determine its Actions; Actions of jeevan determine Outcomes of Actions; Outcomes of Actions of jeevan determine Resolution or Conflict; Resolution or Conflict determine movement towards Progress or Decline. Progress or Decline itself determines inhuman-ness, human-ness, or divinity.
* The Purpose of Human-being's Awakening is realization of Intellectual-Resolution and Material-Prosperity only.
Posted by Rakesh Gupta
Following is continuation of translation of chapter-5 - titled निर्भ्रमता ही विश्राम - of manav vyavhar darshan by Baba Shree A. Nagraj Sharma.
There is a natural-inclination in existence for progress towards awakening. A more progressed entity of nature is capable of recognizing and understanding the entities behind in this progression. This is the reason, how an entity of knowledge-order (human-being) is able to use, misuse, or right-use rest of the nature. Similarly, an entity of animal-order (animals, birds, fish) is able to recognize entities of pranic-order. An entity of pranic-order (trees, vegetation, etc) is able to recognize entities of matter-order. A thread of mutual-complementariness runs through the nature's progression towards awakening. The movement towards awakening in human-being also reflects working of this principle.
Every entity of Matter-order is in co-existence with every other entity of Matter-order - through mutual-recognition based on their respective structures. Every entity of Pranic-order is in co-existence with every other entity of Pranic-order - through mutual-recognition in pranic-cells. An entity of Animal-order is a living-being - as combined-expression of body (a bio-physical formation) and jeevan (a constitutionally-complete atom as conscious-entity). Pranic-cells composing the animal-body are in co-existence through mutual-recognition. Jeevan enlivening the animal-body exhibits want of living. An entity of Knowledge-order is also a combined-expression of body and jeevan. Pranic-cells composing the human-body are in co-existence through mutual-recognition. Jeevan realizes imagination or awakening while enlivening human-body based on its status.
One awakened entity free of illusion is capable of inspiring many un-awakened entities for their getting awakened through emulation.
* Matter-Order has balance in its status (as Continuity of Definite-Conduct) due to its being with Dharma (as inalienability) of Existence (as indestructibility); Pranic-Order has balance in its status due to its being with Dharma of Existence and Growth; Animal-Order has balance in its status due to its being with Dharma of Existence, Growth, and Wanting to live; Knowledge-Order is with Dharma of Existence, Growth, and Wanting to live with Awakening. Knowledge-Order realizes its Dharma as balance in its status upon Awakening - as Resolution, Prosperity, Trust, and Co-existence.
* Humankind is united as "one right" - with Awakening; and is divided as "many wrongs" - in the Absence of Awakening.
* If above axiom gets accepted by humankind then conducive-environment for realization of Humane-Society will present itself on its own.
* Human-being needs both Intellectual-Resolution and Material-Prosperity for complete-realization of its Awakening.
* Material-Prosperity is realizable only by living the principle of - "Production in excess to Deterministic-Needs". Right-use of Wealth alone realizes Awakening. Wrong-use of Wealth results in Decline.
* For achieving Intellectual-Resolution one needs Conducive Relationships, Social Support, and an Establishment for Study in Co-existence.
* Behavioural-Harmony is mandatory for achieving Intellectual-Resolution.
* Policy and Tradition for Conservation of Humanness is necessary for Intellectual-Resolution and Behavioural-Harmony.
Awakened Human-tradition is in the form of realization of humanness. Conservation of Humanness is with mutual-complementariness of Culture, Civilization, Law (Judiciary), and Systems established by humankind. Humanization of these four is necessary for conservation of humanness. In the absence of these four getting humanized, humans will continue doing more mistakes and crimes - which is only going to increase the degree and number of mistakes and crimes. Until a human-being accomplishes humanness - it is sub-human.
Study of human-ness is through comparative-analysis presented between what is human like, and what is sub-human like. Humankind is responsible for making efforts towards instillment, nourishment, and conservation of humanness.
All efforts by humankind - as conduct, propagation, and exhibition - towards Conservation of Humanness describe humane-culture.
* The Progress of Culture, Civilization, Law (Judiciary), and Systems is inter-dependent and inter-related.
* The objective of human-beings coming together as a society is to achieve freedom from fear. This objective can be realized with the vision of ten-staged universal orderliness.
* The Fear in Humankind is of only three kinds: (1) Fear of natural-disasters, (2) Fear of cruel-animals, (3) Fear of inhuman-ness in humans.
* Matter's Progress or Decline determines its Natural-Order; Natural-Order (Animal-Order or Knowledge-Order) determines the want of jeevan enlivening it (wanting to live, or wanting to live with happiness); the want of jeevan determines what it seeks and what seeks it; Seeking of Jeevan determines its Attachments; Attachments of jeevan determine its State of Bondage; State of Bondage of jeevan determines its Impulses; Impulses of jeevan determine its Actions; Actions of jeevan determine Outcomes of Actions; Outcomes of Actions of jeevan determine Resolution or Conflict; Resolution or Conflict determine movement towards Progress or Decline. Progress or Decline itself determines inhuman-ness, human-ness, or divinity.
* The Purpose of Human-being's Awakening is realization of Intellectual-Resolution and Material-Prosperity only.
Posted by Rakesh Gupta
Freedom from Illusion is Effortlessness - Part-2
Freedom from Illusion is Effortlessness - Part-2
Following is continuation of translation of chapter-5 - titled निर्भ्रमता ही विश्राम - of manav vyavhar darshan by Baba Shree Nagraj Sharma.
* Study in Co-existence results in acceptances in a human-being for Awakening.
* Study of Material-Nature and Practice with Material-Nature (physical-work by human-being) is necessary for realization of Material-Prosperity. Right-Use of wealth-generated is not possible in the absence of Awakening.
* Study in Coexistence at its root is Study of Material-nature and Conscious-nature; Study of Material-nature and Conscious-nature at its root is Study of Progress and Decline; Study of Progress and Decline at its root is Study of forcefulness, movement, and constitution of Entities of Nature; Study of forcefulness, movement, and constitution of Entities of Nature at its root is Study of Entity's Purpose of being in Existence; Study of Entity's Purpose of being in Existence is Study of Effortless-entity (Awakened Human-being) that experiences in the Absolute-Energy (Space) equanimously-available to all Entities of Nature.
Entities of Nature exhibit forcefulness, movement, and constitution. Forcefulness is - the entity's capability due to being energized in Space. Movement is definiteness in conduct - as combined activity of the entity's constituents. Constitution is composition of the entity. Forcefulness and Movement of constituents of an entity together determine its Constitution - as its structure and appearance. Constitution and Movement of an entity describe the entity's Forcefulness - as its capability. Constitution and Forcefulness - or capability - of an entity determine the entity's Movement - as its conduct or behaviour.
* Atoms that compose Entities of Nature are active. Space or Emptiness is the Absolute-energy that is equanimously-available to all these atoms, due to which these atoms are energized and are therefore active.
* Infinite Entities of Nature are energized and are therefore active in pervasive Space. Human-being too is energized in this Space - and thirsts for Experience in Co-existence.
* In the absence of Experience in Truth human-being can't achieve Effortlessness. Human-being is always effortful to quench its thirst for effortlessness.
* Study of Science aligned with Purpose of Human-being in Existence is the basis of Experiment and Production Activities - and Right-Use of the Wealth-generated thereby.
* Experience in Co-existence (in atma) and Acceptances of Realities (in buddhi) in Jeevan gets expressed through brain and neuro-system. This is possible only in human-specie.
* Awakening when realized by an awakened human-being - leads to accomplishment of Humane-Tradition.
Posted by Rakesh Gupta
Following is continuation of translation of chapter-5 - titled निर्भ्रमता ही विश्राम - of manav vyavhar darshan by Baba Shree Nagraj Sharma.
* Study in Co-existence results in acceptances in a human-being for Awakening.
* Study of Material-Nature and Practice with Material-Nature (physical-work by human-being) is necessary for realization of Material-Prosperity. Right-Use of wealth-generated is not possible in the absence of Awakening.
* Study in Coexistence at its root is Study of Material-nature and Conscious-nature; Study of Material-nature and Conscious-nature at its root is Study of Progress and Decline; Study of Progress and Decline at its root is Study of forcefulness, movement, and constitution of Entities of Nature; Study of forcefulness, movement, and constitution of Entities of Nature at its root is Study of Entity's Purpose of being in Existence; Study of Entity's Purpose of being in Existence is Study of Effortless-entity (Awakened Human-being) that experiences in the Absolute-Energy (Space) equanimously-available to all Entities of Nature.
Entities of Nature exhibit forcefulness, movement, and constitution. Forcefulness is - the entity's capability due to being energized in Space. Movement is definiteness in conduct - as combined activity of the entity's constituents. Constitution is composition of the entity. Forcefulness and Movement of constituents of an entity together determine its Constitution - as its structure and appearance. Constitution and Movement of an entity describe the entity's Forcefulness - as its capability. Constitution and Forcefulness - or capability - of an entity determine the entity's Movement - as its conduct or behaviour.
* Atoms that compose Entities of Nature are active. Space or Emptiness is the Absolute-energy that is equanimously-available to all these atoms, due to which these atoms are energized and are therefore active.
* Infinite Entities of Nature are energized and are therefore active in pervasive Space. Human-being too is energized in this Space - and thirsts for Experience in Co-existence.
* In the absence of Experience in Truth human-being can't achieve Effortlessness. Human-being is always effortful to quench its thirst for effortlessness.
* Study of Science aligned with Purpose of Human-being in Existence is the basis of Experiment and Production Activities - and Right-Use of the Wealth-generated thereby.
* Experience in Co-existence (in atma) and Acceptances of Realities (in buddhi) in Jeevan gets expressed through brain and neuro-system. This is possible only in human-specie.
* Awakening when realized by an awakened human-being - leads to accomplishment of Humane-Tradition.
Posted by Rakesh Gupta
Subscribe to:
Posts (Atom)