Freedom from Illusion is Effortlessness - Part-4

Freedom from Illusion is Effortlessness - Part-4
This is continuation of translation of chapter-5 - titled निर्भ्रमता ही विश्राम - of manav vyavhar darshan written by Baba Shree A. Nagraj Sharma.


* Human-being needs to see entirety of gross, subtle, and causal dimensions of Nature for movement towards Intellectual-Resolution and Material-Prosperity.



* Sensory-recognition is gross (or tactile) understanding; Recognition of relative-energies (as effect of one entity's activity on another entity) and of conscious-energies of mun (the activity of wanting or choosing), vritti (the activity of thinking or evaluating), and chitta (the activity of visualizing, believing) is subtle-understanding; Recognition of absolute-energy and of atma (which experiences in the absolute-energy) and buddhi (which accepts the realities as they are) is causal-understanding.



* All expressions of entities of nature are as activities saturated in Space. All activities of Nature are with a structure (or composition). The activities of Nature can be named by human-being. All activities of Nature get reflected in human-being as inspiration, provocation, impulse, urge, and innovation.

definitions:

1. Inspiration:- Movement towards awakening (mutual-progress) upon meeting of two human-beings.
2. Provocation:- Movement towards mutual-decline upon meeting of two human-beings.
3. Impulse:- Faster movement towards progress obtained due to fortuitous-union.
4. Urge:- Faster movement towards progress obtained upon recognizing the need.
5. Innovation:- Faster movement towards progress obtained after putting efforts towards experimentation.


"All activities of Nature are with a structure" - means an entity of nature is with its four inseparable aspects - structure, attributes, true-nature, and dharma. It is not possible to find an activity of nature without these four aspects. Human-being can "name" these to indicate these realities (their structure, attributes, true-nature or purpose of being, and dharma) to each other. The objective of naming-activity by humans is to facilitate "meaningful-communication".


Letters or letter-groups that indicate an activity is called "word" or "name".


The words or word-groups that indicate meaning or purpose of being of that activity is called "definition".


Definition indicates reality in existence. All realities are as beings in existence.


* Word is just the name of the activity in existence. Definition of that word indicates the purpose of that activity's being in existence. Word and definition together make for a meaningful communication.



* Words that indicate a definite-activity in existence are meaningful-words. Words that don't indicate a definite-acitvity in existence are meaningless-words.



* Study in Co-existence leads to acceptance of purpose of realities in existence. Realities in Existence are with structure (appearance), attributes, true-nature, and dharma.



* For an Entity of Nature - Shape, Area, and Volume determine its Structure; its effect in interaction with other entities determines its Attributes; usefulness of its attributes in co-existence determines its Purpose or True-Nature.

The usefulness in co-existence of an entity's attributes is either generative, destructive, or as mediating. Based on how an entity of nature realizes its usefulness in co-existence its true-nature is either generative, destructive, or mediating.

* The inalienable-aspect an entity of nature is its Dharma.

Dharma of Matter-Order is to exist; Dharma of Pranic-Order is to exist and to grow; Dharma of Animal-Order is to exist, to grow, and want to live; Dharma of Knowledge-Order (human-being) is to exist, to grow, and want to live with happiness.

* An entity's activity in alignment with its inalienable-aspect (dharma) is the effect of inspiration. An entity's activity in contradiction with its inalienable-aspect (dharma) is the effect of provocation. Inspiration leads to Resolution. Provocation leads to Conflict.

* Inspiration towards Resolution is Conducive for human-being. Provocation towards Conflict is Inconducive for human-being.

* Self-Inspired Living is when one's Conviction (in buddhi), Desire (in chitta), Thinking (in vritti), and Wanting (in mun) are inspired by Experience (in atma).

Posted by Rakesh Gupta