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Thursday, February 18, 2010

The Purpose of Human-being's Existence - Part-5

The Purpose of Human-being's Existence - Part-5
This is continuation of translation of chapter-4 - titled मानव सहज प्रयोजन - of manav vyavhar darshan by Baba Shree A Nagraj Sharma.



* All entities are saturated in Space.

* At the root of language is reality in existence; at the root of reality in existence is purpose of the reality in co-existence; at the root of purpose of the reality in co-existence is the valuation of the reality; at the root of valuation of the reality is awakening; at the root of awakening is human-being; at the root of human-being is human-being's capacity, ability, and receptivity for awakening; at the root of human-being's capacity, ability, and receptivity for awakening is successive-development of clarity in self; and successive-development of clarity in self is by meaningful-communication through language.

* The essential difference in the bodies (composed of respiring-cells) of entities of conscious-nature and entities of inert-nature is - the body of an entity of conscious-nature is with brain, while the body of an entity of inert-nature is without brain. Brain is the ultimate-outcome of the process of successive-refinement of constitutions of inert-nature.

definition:

1. Brain:- Body-part of an entity of conscious-nature - which is composed of respiring-cells, found inside head - that is capable of receiving signals from jeevan.

* Jeevan transmits its signals - expecting, thinking, desiring, and accepting - to brain, and thereby sensory-activities and motor-activities take place in the body.

definitions:

1. Transmission:- The pulse generated in brain out of jeevan's activity of expecting, thinking, desiring, and accepting - which results in a response from body to jeevan.

* The expectation of happiness in jeevan is of following types - (1) expectation of accepting, (2) expectation of rejecting, (3) expectation to be equanimous; (4) expectation to accumulate; (5) expectation to be generous.

definitions:

1. expectation of accepting:- is the result of valuating something to be of use.
2. expectation of rejecting:- is the result of valuating something to be of no use.
3. expectation to be equanimous:- is the inclination of self-discipline.

* Expecting in mun manifests in human-living as activity of tasting; Thinking in vritti manifests in human-living as expression of views; Desiring in chitta manifests in human-living as experiment and production activities; Acceptances in buddhi manifests in human-living as commitment and steadfastness.

* Every jeevan can see. An inert-atom upon achieving constitutional-completeness becomes capable of seeing.

* Activities of seeing the scene (as existence) by the seer is called "darshan". The outcome of these activities is the understanding or knowledge. In the light of this knowledge one gets established with acceptances of self and existence.

The seer gets to see (understand) in its environment - completeness and incompleteness, structure-attributes-nature-dharma of entities, joining and separating, activities and procedures, results and outcomes, decline and progress.

* The seer (the one who studies) itself is the objective of study - as study of mun, vritti, chitta, buddhi, and atma in jeevan.

A human-being can be in one of the following five categories. These categories are based on patterns of behaviour of human-beings.

1. Submissive-category
2. Agressive-category
3. Natural-category
4. Godly-category
5. Divine-category

Submissive and Agressive categories are also termed as "sub-human".

* Submissive-category human-being's pattern of behaviour is servility (primary), inferiority, and cruelty.

* Agressive-category human-being's pattern of behaviour is cruelty (primary), servility, and inferiority.

* Natural-category human-being's pattern of behaviour is strength, courage, and generosity.

* Godly-category human-being's pattern of behaviour is grace (primary), kindness, and compassion. The pattern of thinking of such a person is dharma and truth. The primary-concern of such a person's living is getting acclaim for his/her self-realization.

* Divine-category human-being's pattern of behaviour is compassion (primary), kindness, and grace. The pattern of thinking of such a person is only truth. The primary-concern for such a person's living is realization of co-existence.

There is progress in human-being's status from submissive-category till divine-category. The one in a "higher-category" is capable of guiding the ones in the "lower-category". An awakened human-being is capable of inspiring the un-awakened human-beings. Also, an awakened human-being progresses towards divinity only through self-realization - which is enabling others to be like oneself.

Every human-being needs to have correct-assessment or valuation of one's status on this progress-scale. Unless one has the correct-assessment of one's present-status, it is not possible to progress to the next stage. Therefore having one's correct-assessment towards awakening is primary and important need for a human-being.

Study in Co-existence is necessary for a human-being's Awakening. Study is of realities in existence. It is possible to study existence - as infinite units saturated in pervasive space - through classification-method. The classification of nature is done in terms of four natural-orders and four planes. The activities of nature are further classified into development-progression, development-completion, awakening-progression, and awakening-completion. Along with this, classification of appearance, attributes, nature, and dharma of the four natural-orders needs to be studied. The study of jeevan is absolutely essential. Awakening-progression and Awakening take place in the conscious-nature.

Study in Co-existence is the first-step of a human-being towards Awakening.

Practice in Work and Behaviour is the second-step of a human-being towards Awakening.

Experience in Co-existence and Self-Realization is the accomplishment of Awakening by a human-being.

Study in Co-existence is most-essential for conservation of humankind on this Earth. Every human-being - by birth or naturally - has the thirst or expectation for understanding this existence. Study in Co-existence is the way for fulfilling this expectation - logically, and through establishment of acceptances of truth in self.
Posted by Rakesh Gupta

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