Freedom from Illusion is Effortlessness - Chapter-5 Manav Vyavhar Darshan (part-1)
This is an attempt to translate chapter-5 - titled "निर्भ्रमता ही विश्राम" - of manav vyavhar darshan by Baba Shree A. Nagraj Sharma.
* Human-beings - without any exception - are waiting in expectation of achieving the state of effortlessness.
* Movement towards Resolution is movement towards Effortlessness. Movement towards Conflict is movement towards Effort and Pain.
Resolution is psychological-aspect of human-living, which leads to realization of natural-control in material-aspects of living. Conflict is absence of Resolution, which always means absence of control in material-aspects of human-living.
* Resolution in material-aspects of human-living means Prosperity. Absence of Resolution in material-aspects of human-living means Conflict.
* Resolution in psychological-aspects of human-living means Experience in Knowledge-essence. Absence of Resolution in psychological-aspects of human-living means Conflict.
The root-cause of Conflict is self's (jeevan's) believing itself to be body.
Experiencing in Knowledge-essence and Prosperity both are activities. Experiencing in Knowledge-essence is a conscious-activity. Prosperity is a material-activity realized in human-living upon Experiencing in Knowledge-essence. Experience in Knowledge-essence upon getting activated becomes innate to jeevan - as its true-accomplishment. While Prosperity is for fulfillment of material-needs for the duration of a bodily-journey of jeevan. At the end of bodily-journey jeevan's material-needs also end. Therefore Prosperity is temporal. While Experience in Knowledge-essence upon accomplishment gets carried over - and has continuity.
* Success for human-being is only in the state of being free of illusion.
* All human-beings (as knowledge-order of nature) are close to the state of being free of illusion - and are countable as entities of Awakening-Progression. Awakening-Progression itself is the sub-human category. Awakening is Experience in Co-existence. Awakening means achieving the state of being free of illusion.
* Acceptance and Recognition of every reality as it is - is the accomplishment of the state of being free of illusion.
Acceptance of "reality as it is" means recognizing entirety of the reality - its appearance, attributes, true-nature, and its dharma. Recognizing entirety means experiencing. Every unit of nature is in the pervasive Space - which is the knowledge-essence. This truth itself comes into recognition of human-being while studying any reality. Acceptances of Realities in Self and realization of these acceptances in living as Self-Realization itself is True-Accomplishment for a human-being. True-Accomplishment is only in, from, and for Co-existence. Co-existence - as Eternal Presence - itself is the ultimate Truth.
* Completion of Study in Co-existence is achieving the state of Freedom from Illusion.
* Freedom from Illusion is absolutely essential for Realization of Co-existence as ultimate-truth. Realization of Co-existence means living with humanness.
* Study in Co-existence and Practice in Co-existence (as Work and Behaviour) are necessary for achieving the state of Freedom from Illusion. This is harmony at the levels of experience, thinking, and behaviour - as resolution in spiritual, intellectual, and material aspects of human-living.
* Experience in Truth as Co-existence is Eternal. If experience of human-being changes then it is not the Experience in Truth.
* Material (physiochemical) activities undergo Change - therefore are temporal. All activities are disciplined and conserved with knowledge-essence as Principles. Principles don't ever change. Principles are True and Eternal.
* It is not possible for a human-being to Experience in Truth (in atma) without being established with Acceptances of Realities (in buddhi) through Study in Co-existence. Study in Co-existence is Movement towards Experience in Truth.
Experience in Truth happens (in atma) upon getting fully-established with acceptances of realities (in buddhi) through Study in Co-existence. This Experience gets reflected in buddhi as (experience-centric) Conviction. This Conviction gets reflected in chitta as (experience-centric) Clarity. This Clarity gets reflected in vritti as (experience-centric) Awareness. This Awareness (in vritti) is as thoughts based on the views of Justice, Dharma, and Truth. This Awareness gets reflected in mun as (experience-centric) Attention. Experience-centric Attention in mun gets realized in human-behaviour (as values in relationships) and in human-work (as prosperity).
Bodh through Study in Co-existence:- Acceptance of Realities in buddhi through use of imagination under the guidance of one with Experience in Co-existence.
Acceptance of Justice, Dharma, and Truth in buddhi as a result of Study in Co-existence.
Bodh upon Experience in Co-existence:- The effect of atma's Experience in Truth on buddhi is Experience-centric Bodh. Such (experience-centric) Bodh begets continuity of Conviction of Truth in oneself. This (experience-centric) Conviction gets reflected as Clarity in chitta. This Clarity forms the basis of Experience-centric Thinking (visualization and evaluation). This awakened thinking becomes the basis of self's realization in living, through perfect-recognition of relationships and its continuity.
* Illusion is not a reality in existence. Illusions are beliefs in human-being out of fear or greed. Illusion is limited till visualizations in chitta. Illusions donot get accepted in buddhi. Buddhi is not in illusion even in un-awakened state of jeevan, but remains dormant - until it gets activated upon experience in truth by atma.
* Presence of Illusion is absence of Awakening.
* The accomplishment of Study in Co-existence is getting completely-established with Acceptances of Realities (in buddhi). After getting fully-established with Acceptances of Realities - Experience in Co-existence (in atma) happens naturally.
* Experience in Co-existence (in atma) is not possible without getting completely-established with Acceptances of Realities (in buddhi). Effortlessness is not possible without Experience in Co-existence.
* Truth is the understanding of Co-existence. Co-existence is eternal truth.
* Experience in Truth begets Ultimate-bliss in Self; Acceptance of Realities begets Resolution and Happiness; Work and Behaviour with Resolution begets Realization of Co-existence.
definition:
1. Ultimate-bliss:- The eternal effect of atma's experiencing in co-existence.
* From the moment atma achieves Experience in Truth, that Experience has continuity thereafter.
* Divinity is Co-existence itself.
definitions:
1. Bliss:- The effect of atma with experience in truth on buddhi - as fulfillment in self.
2. Contentment:- The effect of atma with experience in truth on chitta - as satisfaction in self.
3. Peace:- The effect of atma with experience in truth on vritti - as enthusiasm in self.
4. Happiness:- The effect of atma with experience in truth on mun - as joy in self.
* United-Humankind alone can realize Balance.
definition:
1. Balance:- Absence of discrepancy in Principle (definitiveness in existence) and Behaviour (the way human-beings express themselves in their relationships).
* Behaviour with Justice, Dharma, and Truth is the essential for realizing United-Humankind.
* Commitment towards Rightful-Wealth, Morality, and Kindness is Humane-Behaviour.
definitions:
1. Rightful-Wealth:- Generation of wealth by a family - without exploitation - to fulfill its definite material-needs, as realization of Resolution and Prosperity.
2. Morality:- Physical-relationship only in the purview of marriage for progeny.
3. Kindness:- Adherence to "Let live, and live".
* Humane-behaviour is characterized by Prosperity, Affection, Spontaneity, Wisdom, and Trust. Humane-behaviour is without Hoarding, Hatred, Conceit, Ignorance, and Fear. Humane-behaviour is realization of Justice, Dharma, and Truth.
* United-Humankind can be realized only upon achieving Freedom from Illusion. Awakened Social Systems are absolutely necessary for realization of United-Humankind.
* United-Humankind is impossible to realize without meaningful Education and other Systems.
Posted by Rakesh Gupta
Dr. S. K. Somaiya, Chairman, Somaiya Trust formally inaugurated the Jeevan Vidya Study Center at Somaiya Vidyavihar on August 13, 2007 in the auspicious presence of Pujya A. Nagraj Ji, Amarkantak (MP), the propounder of ‘Madhyastha Darshan’. The other dignitaries who graced the occasion were Mrs. Leelaben Kotak, (Late) Shri P. M. Kavadia Ji, Shri V. Ranganathan Ji and Prof. P.V. Narasimham. The inauguration ceremony was held at K J Somaiya College of Engineering, Vidyavihar auditorium.
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