Action and Outcome - Chapter-6 Manav Vyavhar Darshan

Action and Outcome - Chapter-6 Manav Vyavhar Darshan
This is an attempt to translate chapter-6 - titled कर्म एवं फल - of manav vyavhar darshan by Baba Shree A. Nagraj Sharma.

* Humankind has wished for happiness from all its efforts of coming together.

* The Only Way to Happiness is to get rooted in Human-ness, and follow the System that realizes Resolution and Right-Use of Wealth.

* Every human-action incorporates doer, activity, cause, effect, and outcome. If there is no doer - the (human) activity can not be identified; If there is no (human) activity - the cause of human-action cannot be identified; If there is no effect of human-actions - the outcome of those actions cannot be identified; If there is no outcome from human-actions - the need in human-being for outcomes from its actions cannot be identified; If there are no needs in a human-being - the human-being cannot be identified in the doer status in existence.

definitions:

1. Doer:- The thinking (of jeevan) behind the outward human-activities explains the doer.
2. Human-Activity:- The physical-effort for materializing visualization (of jeevan) is called human-activity.
3. Cause:- The understanding - as acceptances in self - from which thoughts emerge is called Cause. The acceptances in self - in buddhi - are of co-existence. The background of all human-activities is thinking that happens in jeevan.
4. Effect:- The inspiration or enthusiasm in jeevan for materializing a definite outcome is called Effect. Every event and outcome of human-actions is associated with an effect (inspiration or enthusiasm) in jeevan.
5. Need:- The material needs for realization of human-interactions and relationships, and for own-use.

* The Doer (human-being) performs Activities either for fulfillment of its Needs, or for Realization of Duties towards its relationships.

* Human-Activities can either be for Progress or for Decline.

* Cause of an awakened human-being's Activities is its Acceptances of Realities (in buddhi). Cause is with Effect (in jeevan) as Inspiration or Enthusiasm.

* Effect (as Inspiration or Enthusiasm) gets reflected as absolute-action, positive-reaction, or as negative-reaction - which yield Outcome of human-action.

* Outcomes of human-actions are either Complete or Incomplete. Every human-activity is for fulfillment of some human-need. If a human-activity leads to fulfillment of that need then the outcome is complete, otherwise the outcome is incomplete.

* When the doer, objective of doing, and means of doing come together for a meaningful-purpose - only then the outcome of human-actions can be Complete.

* Awakening cannot happen without human-being's Acceptance of Duties towards Human-ness; Prosperity cannot happen without Awakening; Equality in Humankind cannot happen without Awakening and Prosperity; Completeness in Outcomes of human-actions cannot happen without Equality in Humankind; Inspiration or Enthusiasm cannot be without Achievement of Completeness in Outcomes of human-efforts; Acceptance of Duties towards Human-ness cannot be without Inspiration or Enthusiasm.

* Human-being has accomplished Success and Happiness through realization of one's definite Duties upon getting established with Acceptances of Human-ness (in buddhi).

Human-being's Environment, Study in Co-existence, and Practice in Co-existence lead to Acceptances of Realities in buddhi - which have Effect (as Inspiration and Enthusiasm) and result in Complete-Outcomes.

* Human-body is a composition of pranic-cells - which has continuity in existence through specie-conformance method of pranic-order. Sickness in humankind is in the purview of Body's function. The true-accomplishment of Jeevan (the conscious-aspect of human-being) is Awakening - as Acceptances of Realities. Acceptances in human-beings get realized as Tradition of Inhuman-ness, Human-ness, and Divinity.

"May there be Universal-Goodness"
Posted by Rakesh Gupta