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Thursday, February 18, 2010

Humane Behaviour - Chapter-7 Manav Vyavhar Darshan

Humane Behaviour - Chapter-7 Manav Vyavhar Darshan
This is an attempt to translate chapter-7 - titled मानवीय व्यव्हार - of manav vyavhar darshan by Baba Shree A Nagraj Sharma.

* Human-behaviour has two aspects - (1) Worldly (2) Spiritual.

* The Worldly Aspect of human-behaviour is Work (Experiment and Production Activities) and Behaviour ( Relationships and Interactions with other human-beings) for realizing Progeny, Prosperity, and Acclaim in Awakened Human-Tradition. The Work and Behaviour of Human-Tradition in Illusion is in the purview of animal-like instincts - i.e. Food, Sleep, Fear, and Sex.

* The Spiritual Aspect of human-behaviour is activities oriented towards Experience in Co-existence in atma.

* While in Illusion - a human-being is found to be effortfull for achieving whatever one believes as Purpose of its living. In reality, the Purpose of every human-being's existence is Resolution, Prosperity, Trust, and Co-existence.

* The Efforts of a human-being are in accordance with what it accepts as its Purpose; The Progress towards Purpose is in accordance with its Efforts; The Outcome of human-efforts are in accordance with extent of Progress; The Effect of human-efforts is in accordance with their Outcome (Complete or Incomplete); The Experience of human-being (of senses or of knowledge) is in accordance with the Effect of its efforts; The Capability of a human-being is in accordance with its Experience; The Nature (True-Nature or Imposed-Nature) of a human-being is in accordance with its Capability; The Attachments (unattached or attached to senses) of a human-being are in accordance with its Nature (true-nature or imposed-nature); The Valuation by a human-being is in accordance with its Attachments; The Purpose of living accepted by a human-being is in accordance with its Valuation.

definitions:

1. Purpose:- A human-being can ascertain its purpose of existence only upon awakening. Purpose of every human-being's existence is to realize resolution, prosperity, trust, and co-existence.
2. Efforts:- Willfull attempts by a human-being for realizing a purpose.
3. Progress:- Movement towards Higher-value or Excellence.
4. Outcome:- The state of a human-being when its way of living changes.
5. Effect:- The acceptance for Change in the way of living in a human-being.
6. Experience in Co-existence:- The result of complete-acceptance of the effects on self from Connected-ness in Existence.
7. Connected-ness in Existence:- The thread of Co-existence by which everything in Existence is connected link by link.
8. Capability:- The Conviction and Clarity in Self (jeevan) upon Experience in Co-existence - as inclination for Self-Realization.
9. True-Nature:- Value of Self with Capability (as defined above).
10. Attachment:-Illusion of Self's (jeevan's) believing Self (jeevan) to be Body. Believing a "wrong" to be right is attachment. This itself is inhuman-ness.
11. Valuation:- The Purpose of an entity's being in Existence (True-Nature) and its Dharma (innateness) describe the Value of that Entity of Nature. Human-being's Dharma is Happiness. Human-being's True-Nature is Strength, Courage, Generosity, Kindness, Grace, and Compassion. Valuation of a human-being is also by assessing the outcomes of its delivery of Responsibilities and Accountabilities towards realization of Co-existence. Human-being in illusion lives with Imposed-Nature of Inferiority, Servility, and Cruelty - and it believes its Dharma (inalienability) to be attachments.

* Objectives of human-efforts are either Worldly or Spiritual; Human-efforts are either Outwards or Inwards; Direction of human-being is either towards Progress or towards Decline; Outcomes of human-efforts are either Complete or Incomplete; The Effect of human-efforts are either generative, or destructive, or mediating; The Experience of human-being is either Sensory or in Knowledge; The Capabilities of human-being are either Natural or Unnatural; The Inclination of human-being is either as expected (as unattachment) or as unexpected (as attachments); The Value of human-being is either as higher-value or lower-value (as level of consciousness or way of thinking).

Posted by Rakesh Gupta

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